Showing posts with label betrayal. Show all posts
Showing posts with label betrayal. Show all posts

Friday, October 21, 2011

Abraham Lincoln and a Grizzly bear

Shakespeare exhibited his timelessness with by writing a play that based on events from 1,643 years earlier that was just as relevant in his day. By the same token, here we are 412 years later still learning and analyzing the play.

I believe the reason why Julius Caesar has stood the test of time is because wherever there is politics, there is ambition, betrayal, rebellion, conflict, and other traits less than virtuous that are revealed. Since the moment a person was deemed more powerful than another, that power has been envied and lusted after by others.

Painting by Paul Peter Rubens
This human characteristic can be traced as far back as Cain and Abel. Abel was not a political figure, but Cain was jealous of Abel's favorable standing with God and God's perceived preference. He took matters into his own hands in an attempt to gain power. Since then, the dirty side of politics has only gotten dirtier.

The events in Julius Caesar are actually pretty close to history. What the play didn't dwell on, however, was the turmoil Rome was reeling from before the play opens. It was on Caesar's watch, essentially, when Rome's republic fell apart and faded into an empire. Caesar had a few impressive military conquests on his résumé, which led to his popularity. But some of those conquests were in direct violation with the Roman Senate's wishes. And the one referenced in Shakespeare's play, against Pompey, was against a former close friend of Caesar's. In fact, Pompey was one of the members of Rome's first triumvirate. With Caesar. (http://en.wikipedia.org/wiki/Roman_Republic#First_Triumvirate, http://www.gradesaver.com/julius-caesar/study-guide/about/)

In Shakespeare's time, England was going through its own turmoil. Julius Caesar was written in 1599, about 50 years before the English Civil War. But already, the war drums were beating. The Elizabethan era dealt with clashes among England's House of Commons and aristocrats and royalty. England was shifting from a monarchy to a parliament, as Rome was shifting from a republic to an empire.

Of course, today, political intrigue continues. It may be less bloody, especially in the more stable democracies. But that doesn't mean the end of controversy and upheaval.

Last week, I gave you George Washington killing zombies. Now, here's Abraham Lincoln with a machine gun riding a bear. Don't overthink it.

In my live blogging and blogging between reading acts of Julius Caesar, I found a lot of connections between the play and American history and politics. What fits best with this analysis though is the American Civil War and the assassination of Abraham Lincoln. In the American case, it wasn't so much a war over two types of government as much as two types of culture and society (which, come to think of it, might be more precarious). It's hard to imagine now, but the American experiment came very close to failing. Lincoln's murder was not committed by someone merely insane, as was William McKinley's or the near-miss against Ronald Reagan. John Wilkes Booth was clearly motivated by politics. He and his co-conspirators really thought that with Lincoln gone, more things would go their way and the South could stay in power.

So what does this mean for us in 2011? Are the days of blood at the hands of politicians over? We don't have to go back too far to know the answer is a resounding no. Just this year, Rep. Gabrielle Giffords was almost killed. And although Jared Loughner wasn't necessarily trying to usurp power, he was definitely motivated by politics. This tragedy hit close to home for me. And it shows that the world is still a dangerous place. It was in Caesar's day, Shakespeare's day, Lincoln's day, and our day.

Like our class discussed with Hamlet, what makes Shakespeare so special is his understanding of human frailties. His plays resonate because he touched on the natural man, something that transcends centuries and civilizations.

That's one of the many lessons I gained from Julius Caesar. As long as politics exist, people will do whatever it takes to gain power.

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To briefly analyze the movie Julius Caesar (since I said so much about it last week):

I don't think the 1953 movie purposefully integrated anything extra in a political sense. I felt like it presented the text as is, and didn't fit in references to contemporary politics. Maybe it's because it came out during the Nifty Fifties, when things were peachy and keen and swell. The U.S. had just fought "The Good War," and all was right in the world.

What I did notice was the backdrop of the Roman Empire in all its grandiose ornateness and sophistry. I think that was probably the main selling point of the movie, was Shakespearean elegance surrounded by an epic set, like The Ten Commandments. It was very small-scale compared to The Ten Commandments, but it plays into Hollywood's fascination with Rome. (The other main selling point was Marlon Brando.)

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As far as connecting Julius Caesar to my personal interests, I think I've done plenty of that already. It's probably best summed up here, but if you dare read my whole process, click here.

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And I had a lot of fun going back and forth with Averill about Julius Caesar. She started out with a goal to read the play with a historical perspective, but ended with a religious one that I thought was very interesting and valuable. You can read her posts and my comments here:

History is a thing of the past

Et tu, Brute?

Marlon Brando = Stud

Caesar and Christianity

Saturday, October 8, 2011

On the Side

So, in addition to reading Love's Labour's Lost, I'm also assigned a play to read individually, separate from the rest of the class. I've been chosen to read Julius Caesar.


Julius Caesar is one of the few Shakespeare plays I've already read; I read it my sophomore year in high school. But, of course, reading it again will bring new meaning and new understanding, because I'm nine years wiser. Not just wiser in a sense of understanding Shakespeare, but also in experience. Just like the scriptures have new meaning every time we read them, not because the scriptures change but because we change, even if it's not the first time reading Julius Caesar, I'm sure I will still benefit from it. When I first read it, I barely had my driver's license and had never had a girlfriend. Now, I'm married with a daughter and preparing for law school. So, you could say I've changed a lot.

Anyway, to preview Julius Caesar: it's one of Shakespeare's more famous tragedies. From what I remember, it's more about Brutus and Mark Antony than actually about Caesar. It's the source of the famous phrases "the ides of March," "Et tu, Brute?" and "Friends, Romans, countrymen, lend me your ears."

And, to get a little deeper, there is a lot of political thrill and drama, something that I love in a book, movie, TV show, etc. The political drama in Caesar's time or in Shakespeare's time can easily be adapted to the modern world, and often is made manifest in reality. Politics and history today still displays betrayal, paranoia, and emotion over reason.

I originally thought this blog would combine politics and Shakespeare, hence the blog's name. I haven't done much of that, it seems like I mostly relate Shakespeare with pop culture. But maybe Julius Caesar will lend itself to more political discussion.

So, here's my learning plan for reading Julius Caesar:

1) I will post on the blog after reading each act, like I do with our other assigned plays. This will be in addition to my regular assigned blog posts.

2) On the blog, I will try to connect Julius Caesar to more political themes and concepts, with examples from history or the news instead of examples from "Family Matters" or Abbott and Costello.

3) It looks like there is one other person in my class who was assigned Julius Caesar, Averill Corkin. So I'll be sure to read her blog, make comments and discuss the play with her on our two blogs. From her first blog post about Julius Caesar, it looks like she'll be reading with a focus on the history - whether it's historically accurate, what role the portrayal of history played in Shakespeare's society, etc. So it will be interesting to look at the play that way, and see if that overlaps with my political perspective.

4) Also, I'll be watching film versions of Julius Caesar. From what I can tell, there are three Hollywood movies based on the play: a 1950 version with Charlton Heston as Mark Antony, a 1953 version with Marlon Brando as Mark Antony and a 1970 version with Charlton Heston once again as Mark Antony. Without even seeing the films, I have a few questions: why was there a remake of Julius Caesar only three years after the first one? Is it like what happened with The Incredible Hulk? And what are the differences between Charlton Heston's performance in 1950 and in 1970? Do any of these movies make references to political goings-on at the time the movie came out? And, does Marlon Brando make Mark Antony sound like an old gangster or a dockworker?

Here's one of my favorite Charlton Heston moments (skip to the :58 mark):